Set in early 18th-century Portugal, this novel tells the story of the love between Baltasar, a soldier who lost a hand in the wars, and Blimunda, whose mother died at the hands of the Inquisition.

Jan V, władca Portugalii na początku XVIII wieku, pragnie syna i ślubuje po jego narodzinach wznieść ogromny klasztor. Gdy królowa zachodzi w ciążę, przyszły ojciec, chcąc dotrzymać obietnicy, kładzie kamień węgielny pod budowę monumentalnej bazyliki. W tym samym czasie, pewien ksiądz -heretyk realizuje swoje marzenie: budowę napędzanej siłą ludzkiej woli maszyny latającej, która mogłaby go przenieść do innej, szczęśliwszej krainy. W zadaniu tym pomagają mu okaleczony żołnierz Baltazar i olśniewająca Blimunda, córka zesłanej do Angoli czarownicy. Niesamowite przygody tej trójki splatają wątek miłosny z historią o uporze człowieka walczącego o swoją godność i wolność.

Dos adolescentes chinos son enviados a una aldea perdida en lasmontañas del Fénix del Cielo, cerca de la frontera con el Tíbet, paracumplir con el proceso de «reeducación» implantado por Mao Zedong afinales de los años sesenta. Soportando unas condiciones de vidainfrahumanas, con unas perspectivas casi nulas de regresar algún día asu ciudad natal, todo cambia con la aparición de una maleta clandestinallena de obras emblemáticas de la literatura occidental. Así pues,gracias a la lectura de Balzac, Dumas, Stendhal o Romain Roland, losdos jóvenes descubrirán un mundo repleto de poesía, sentimientos ypasiones desconocidas, y aprenderán que un libro puede ser uninstrumento valiosísimo a la hora de conquistar a la atractivaSastrecilla, la joven hija del sastre del pueblo vecino.Con la cruda sinceridad de quien ha sobrevivido a una situaciónlímite, Dai Sijie ha escrito este relato autobiográfico que sorprenderáal lector por la ligereza de su tono narrativo, casi de fábula, capazde hacernos sonreír a pesar de la dureza de los hechos narrados. Ademásde valioso testimonio histórico, Balzac y la joven costurera china esun conmovedor homenaje al poder de la palabra escrita y al deseo innatode libertad, lo que sin duda explica el fenomenal éxito de ventas queobtuvo en Francia el año pasado, con más de cien mil ejemplaresvendidos apenas dos meses después de su publicación.

Всемирно признанный классик чешской литературы XX века Богумил Грабал стал печататься лишь в 1960-е годы, хотя еще в 59-м был запрещен к изданию сборник его рассказов «Жаворонок на нитке» о принудительном перевоспитании несознательных членов общества на стройке социализма. Российскому читателю этот этап в творчестве писателя был до сих пор известен мало; между тем в нем берет начало многое из того, что получило развитие в таких зрелых произведениях Грабала, как романы «Я обслуживал английского короля» и «Слишком шумное одиночество».Предлагаемая книга включает повесть и рассказы из трех ранних сборников Грабала. Это «Жемчужина на дне» (1963) и «Пабители» (1964) с неологизмом в заглавии, которым здесь автор впервые обозначил частый затем в его сочинениях тип «досужих философов», выдумщиков и чудаков, а также «Объявление о продаже дома, в котором я уже не хочу жить» (1965).

On the heels of Boyd's Costa (formerly Whitbread) Award winner, Restless, an erudite and entertaining collection of essays and opinions from one of our generation's most talented writers."Plant one bamboo shoot-cut bamboo for the rest of your life." William Boyd's prolific, fruitful career is a testament to this old Chinese saying. Boyd penned his first book review in 1978-the proverbial bamboo shoot-and we've been reaping the rewards ever since. Beginning with the Whitbread Award-winning A Good Man in Africa, William Boyd has written consistently artful, intelligent fiction and firmly established himself as an international man of letters. He has done nearly thirty years of research and writing for projects as diverse as a novel about an ecologist studying chimpanzees (Brazzaville Beach), an adapted screenplay about the emotional lives of soldiers (The Trench, which he also directed), and a fictional biography of an American painter (Nat Tate). All the while, Boyd has been accruing facts and wisdom-and publishing it in the form of articles, essays, and reviews.Now available for the first time in the United States, Bamboo gathers together Boyd's writing on literature, art, the movie business, television, people he has met, places he has visited and autobiographical reflections on his African childhood, his years at boarding school, and the profession of novelist. From Pablo Picasso to the Cannes Film Festival, from Charles Dickens to Catherine Deneuve, from mini-cabs to Cecil Rhodes, this collection is a fascinating and surprisingly revealing companion to the work of one of Britain's leading novelists.

Новая книга Мацуо Монро на первый взгляд резко отличается от созерцательной "Научи меня умирать". Действие, действие и еще раз действие. Причем, чем оно неожиданнее и жестче, тем лучше - так считает автор.Но есть нечто, делающее обе книги Монро похожими друг на друга: даже под дулом пистолета герои не перестают философствовать, а тонкий психологизм и специфический юмор до последней страницы держат читателя в напряжении.В черном джипе, несущемся по дорогам Японии, четыре человека - психотерапевт-убийца; наркоманка, объявившая войну произведениям искусства; девушка, одержимая идеей глобального уничтожения человечества, и уставший от жизни простой страховой агент. У каждого из этих людей своя цель и свое понимание добра и зла. Во что выльется их противостояние? К чему приведет "крестовый поход" героев против общепринятой морали и законов?..

Nobel Prize WinnersThe central crisis of the Modern Age is the crisis of faith, the failure of our belief in God. Our disbelief is an inevitable outgrowth of increased scientific understanding of the world around us, particularly in the realms of Physics and Evolutionary theory. It is a predictable corollary of the individualistic political and economic doctrines we have adopted with such success. And to a little appreciated degree, it is a function of the material comfort that we enjoy. Taken together, all of these factors have removed ignorance, superstition, subservience and desperation as reasons to believe in religion. Since Reason would require proof of God's existence, which it is probably impossible to provide, all that's really left is simple faith and, from what we've seen this past century, faith is not enough. There is much that is good about this liberation, the freeing of man from God, but there are also some terrible consequences. The most important consequence is the removal of metaphysical standards of Right and Wrong, of Truth and Beauty, and the resulting disastrous slide into moral relativity. The other main consequence is the sort of inchoate longing that, even if you haven't experienced it personally, is so readily apparent in things like the Psychiatric, Environmental, New Age and Wicca movements. Absent God and his laws, what is there to give our lives meaning and direction? What are we doing here? Do we have a purpose or are we, individually and as a species, as insignificant as science has made us seem? The difficulty of answering those questions lies at the heart of the soul sickness that human society suffers. This inability to attach meaning or value to ourselves and our actions has left an enormous void at the core of our beings and, thus far, science has offered us nothing to fill the vacuum.Given the tremendous difficulty that even we have reconciling our skepticism with our desire for certitude, separated as we are by two thousand years from the Biblical age, imagine how much more difficult it would have been to struggle against belief if you were a contemporary who witnessed the living Christ and encountered evidence of his miracles. Imagine further that you are not just any man, but are actually the criminal who was spared from the cross when the mob was offered the choice of setting Jesus or one of his fellow prisoners free, that the innocent Christ quite literally died for your sins. This is what Par Lagerqvist has done in this beautiful and moving novel. Barabbas is set free but not before seeing the luminescent figure of Christ and hearing him plead that Barabbas be spared and not himself. Barabbas then feels compelled to follow Christ to Golgotha, where he witnesses the Crucifixion and sees the darkness fall as Christ dies. Through the rest of his life, Barabbas's path intersects with the disciples and followers of Christ. Always he resists their belief-how after all can one believe in a Savior who allows himself to be crucified-but looks for some irrefutable proof from them that Jesus was the Messiah. His ambivalence comes to represented on a medallion that he wears. On the front it says that he is property of the Roman State-it is placed on him while he is enslaved in the mines-but he has a Christian acolyte scratch the symbols on the back that show him to be a follower of Christ. Still later he scratches this out. Ultimately, while living in Rome, he hears rumors that the Christians have set the city aflame and, taking up a burning brand, he proceeds to start the fires that he hopes will signal the return of the Messiah. In the final scene, he is crucified along with Peter and the other Christians accused of arson:When he felt death approaching, that which he had always been so afraid of, he said out loud into the darkness, as though he were speaking to it:– To thee I deliver up my soul.And then he gave up the ghost.These lines concisely capture the human dilemma. The darkness reappears, recall it descended as Christ died, and Barabbas calls out "as if" he were speaking to it. Does his addressing the darkness mean that in the end he believes it is God? Or does the "as if" imply that he dies doubting? And though he delivers his soul, he gives up the ghost-is he in fact imbued with a divine spark which he can surrender to God?I found the following story in one of the sermon's below:Par Lagerkvist, in his short story, My Father and I, tells of an experience he had as a small boy when he and his father went for a walk one Sunday afternoon. It was a beautiful day when their walk began, but suddenly night came and they were engulfed in darkness. In order to find their way home, they followed the familiar railroad tracks. The boy was filled with great fear at the encroaching darkness, though the father walked calmly along. The boy tried to walk closer to his father. He confesses to his father that the darkness is terrifying him and the father replies:"'No, my boy, it's not horrible,' he said, taking me by the hand.'Yes, father, it is.''No, my child, you mustn't think that. Not when we know there is a God.'I felt so lonely, forsaken. It was so strange that only I was afraid, not father, that we didn't think the same. And strange that what he had said didn't help me and stop me from being afraid. Not even what he said about God helped me… We walked in silence, each with his own thoughts. My heart contracted, as though the darkness had got in and was beginning to squeeze it.Then, as we were rounding a bend, we suddenly heard a mighty roar behind us! We were awakened out of our thoughts and alarmed. Father pulled me down onto the embankment, down into the abyss, held me there. Then the train tore past, a black train. All the lights in the carriages were out, and it was going at frantic speed. What sort of train was it? There wasn't one due now! We gazed at it in terror. The fire blazed in the huge engine… sparks whirled out into the night. It was terrible. The driver stood there in the light of the fire, pale, motionless, his features as though turned to stone. Father didn't recognize him,… the man just stared straight ahead, as though intent only on rushing into the darkness, far into the darkness that had no end.… I stood there panting, gazing after the furious vision. It was swallowed up by the night. Father took me onto the line; we hurried home. He said, 'Strange, what train was that? And I didn't recognize the driver.' Then we walked on in silence.My whole body was shaking. It was for me, for my sake. I sensed what it meant: it was the anguish that was to come, the unknown, all that father knew nothing about, that he wouldn't be able to protect me against. That was how this world, this life, would be for me; not like father's where everything was secure and certain. It wasn't a real world, a real life. It just hurdled, blazing, into the darkness ahead." (Par Lagerkvist, "My Father and I," The Marriage Feast, 1954)This story relates to Barabbas in a couple of illuminating ways. First, there is the use of darkness as a metaphor for the unknown, the abyss. Second, the name "Barabbas" itself means "son of the father"-Christ, of course, referred to himself as the "Son of Man." Though this is a historical novel, Barabbas is the quintessential modern man. Where our fathers (fathers broadly, not yours or mine) were blessed (cursed?) with an unquestioning faith which made sense of their world, we must wrestle with doubt and accompanying confusion. No book better captures this internal struggle than Par Lagerkvist's haunting novel Barabbas.

A fresh, honest, and darkly funny debut collection about family, friends, and lovers, and the flaws that make us most human.Fearless, candid, and incredibly funny, Lauren Holmes is a newcomer who writes like a master. She tackles eros and intimacy with a deceptively light touch, a keen awareness of how their nervous systems tangle and sometimes short-circuit, and a genius for revealing our most vulnerable, spirited selves.In “Desert Hearts,” a woman takes a job selling sex toys in San Francisco rather than embark on the law career she pursued only for the sake of her father. In “Pearl and the Swiss Guy Fall in Love,” a woman realizes she much prefers the company of her pit bull — and herself — to the neurotic foreign fling who won’t decamp from her apartment. In “How Am I Supposed to Talk to You?” a daughter hauls a suitcase of lingerie to Mexico for her flighty, estranged mother to resell there, wondering whether her personal mission — to come out — is worth the same effort. And in “Barbara the Slut,” a young woman with an autistic brother, a Princeton acceptance letter, and a love of sex navigates her high school’s toxic, slut-shaming culture with open eyes.With heart, sass, and pitch-perfect characters, Barbara the Slut is a head-turning debut from a writer with a limitless career before her.

"Irreducible to any single literary genre, the Volodinian cosmos is skillfully crafted, fusing elements of science fiction with magical realism and political commentary." — Nicholas Hauck, Music & LiteratureOne of Volodine's funniest books, Bardo or Not Bardo takes place in his universe of failed revolutions, radical shamanism, and off-kilter nomenclature.In each of these seven vignettes, someone dies and has to make his way through the Tibetan afterlife, also known as the Bardo. In the Bardo, souls wander for forty-nine days before being reborn, helped along on their journey by the teachings of the Book of the Dead.Unfortunately, Volodine's characters bungle their chances at enlightenment, with the recently dead choosing to waste away their afterlife sleeping, or choosing to be reborn as an insignificant spider. The still-living aren't much better off, making a mess of things in their own ways, such as erroneously reciting a Tibetan cookbook to a lost comrade instead of the holy book.Once again, Volodine has demonstrated his range and ambition, crafting a moving, hysterical work about transformations and the power of the book.Antoine Volodine is the primary pseudonym of a French writer who has published twenty books under this name, several of which are available in English translation, such as Minor Angels, and Writers. He also publishes under the names Lutz Bassmann and Manuela Draeger.J. T. Mahany is a graduate of the Master of Arts in Literary Translation Studies program at the University of Rochester and is currently studying for his MFA at the University of Arkansas.

In these eight masterful stories, Lorrie Moore, in a perfect blend of craft and bewitched spirit, explores the passage of time, and summons up its inevitable sorrows and hilarious pitfalls to reveal her own exquisite, singular wisdom.In "Debarking," a newly divorced man tries to keep his wits about him as the United States prepares to invade Iraq, and against this ominous moment, we see-in all its irresistible hilarity and darkness-the perils of divorce and what can follow in its wake…In "Foes," a political argument goes grotesquely awry as the events of 9/11 unexpectedly manifest at a fund-raising dinner in Georgetown…In "The Juniper Tree," a teacher, visited by the ghost of her recently deceased friend, is forced to sing "The Star-Spangled Banner" in a kind of nightmare reunion…And in "Wings," we watch the unraveling of two once-hopeful musicians who neither held fast to their dreams nor struck out along other paths as Moore deftly depicts the intricacies of dead ends and the workings of regret…Gimlet-eyed social observation, the public and private absurdities of American life, dramatic irony, and enduring half-cracked love wend their way through each of these narratives in a heartrending mash-up of the tragic and the laugh-out-loud-the hallmark of Lorrie Moore-land.

From Annie Proulx — the Pulitzer Prize — and National Book Award-winning author of The Shipping News and “Brokeback Mountain,” comes her masterwork: an epic, dazzling, violent, magnificently dramatic novel about the taking down of the world’s forests.In the late seventeenth century two penniless young Frenchmen, René Sel and Charles Duquet, arrive in New France. Bound to a feudal lord, a “seigneur,” for three years in exchange for land, they become wood-cutters — barkskins. René suffers extraordinary hardship, oppressed by the forest he is charged with clearing. He is forced to marry a Mi’kmaw woman and their descendants live trapped between two inimical cultures. But Duquet, crafty and ruthless, runs away from the seigneur, becomes a fur trader, then sets up a timber business. Proulx tells the stories of the descendants of Sel and Duquet over three hundred years — their travels across North America, to Europe, China, and New Zealand, under stunningly brutal conditions — the revenge of rivals, accidents, pestilence, Indian attacks, and cultural annihilation. Over and over again, they seize what they can of a presumed infinite resource, leaving the modern-day characters face to face with possible ecological collapse.Proulx’s inimitable genius is her creation of characters who are so vivid — in their greed, lust, vengefulness, or their simple compassion and hope — that we follow them with fierce attention. Annie Proulx is one of the most formidable and compelling American writers, and Barkskins is her greatest novel, a magnificent marriage of history and imagination.

Barley Patch takes as its subject the reasons an author might abandon fiction — or so he thinks — forever. Using the form of an oblique self-interrogation, it begins with the Beckettian question “Must I write?” and proceeds to expand from this small, personal query to fill in the details of a landscape entirely unique in world letters, a chronicle of the images from life and fiction that have endured and mingled in the author’s mind, as well as the details (and details within details) that they contain. As interested, if not more so, in the characters from his books — finished or unfinished — as with the members of his family or his daily life, the narrator lays bare the act of writing and imagining, finally giving us a glimpse of the mythical place where the characters of fiction dwell before they come into existence in books.

Fourteen-year-old Daniel Kelly is special. Despite his upbringing in working-class Melbourne, he knows that his astonishing ability in the swimming pool has the potential to transform his life, silence the rich boys at the private school to which he has won a sports scholarship, and take him far beyond his neighborhood, possibly to international stardom and an Olympic medal. Everything Danny has ever done, every sacrifice his family has ever made, has been in pursuit of this dream-but what happens when the talent that makes you special fails you? When the goal that you’ve been pursuing for as long as you can remember ends in humiliation and loss?Twenty years later, Dan is in Scotland, terrified to tell his partner about his past, afraid that revealing what he has done will make him unlovable. When he is called upon to return home to his family, the moment of violence in the wake of his defeat that changed his life forever comes back to him in terrifying detail, and he struggles to believe that he’ll be able to make amends. Haunted by shame, Dan relives the intervening years he spent in prison, where the optimism of his childhood was completely foreign.Tender, savage, and blazingly brilliant, Barracuda is a novel about dreams and disillusionment, friendship and family, class, identity, and the cost of success. As Daniel loses everything, he learns what it means to be a good person-and what it takes to become one.

In David Sedaris's world, no one is safe and no cows are sacred. A manic cross between Mark Leyner, Fran Leibowitz and the National Enquirer, Sedaris's collection of essays is a rollicking tour through the national Zeitgeist: a do-it-yourself suburban dad saves money by performing home surgery; a man who is loved too much flees the heavyweight champion of the world; a teenage suicide tries to incite a lynch mob at her funeral; a bitter Santa abuses the elves.David Sedaris made his debut on NPR's Morning Edition with "SantaLand Diaries," recounting his strange-but-true experiences as an elf at Macy's, and soom became one of the show's most popular commentators. With a perfect eye and a voice infused with as much empathy as wit, Sedaris writes stories and essays that target the soulful ridiculousness of our behavior.Barrel Fever is a blind date with modern life, and anything can happen.

Bartleby y compañía trata de todos aquellos no escritores o escritores interruptus que han existido. Aquellos que, como Rimbaud o Rulfo, dejaron de escribir tras la publicación de sus obras maestras. Aquellos que nunca escribieron, como Sócrates o como Clément Cadou, que tras conocer a Witold Gombrowicz (a quien admiré mucho en mis juveniles años), decidió no escribir nunca y sólo fue autor de su epitafio, que pasó así a ser su opera omnia.Bartleby y compañía, nos remite a esos escritores del `No`, como él los llama, a los que han renunciado a la escritura (con pretexto o sin él) y también a la posibilidad de que esos libros en realidad no escritos, floten o estén en estado latente en el mundo, hasta que alguien los encuentre y los escriba. Habla también Vila-Matas de una biblioteca de libros no publicados en Burlington, Vermont (USA), en donde aquellos libros escritos, pero no leídos, son mimados, guardados y cuidados con esmero, a la espera de lector.

**The modern literary classic that has been compared to *To Kill a Mockingbird* and  *Catcher in the Rye*. **

"As close to flawless as any reader could ask for."

*-The New York Times Book Review*

The publication of Dorothy Allison's *Bastard Out of Carolina* was a landmark event. The novel's profound portrait of family dynamics in the rural South won the author a National Book Award nomination and launched her into the literary spotlight. Critics have likened Allison to William Faulkner, Flannery O'Connor, and Harper Lee, naming her the first writer of her generation to dramatize the lives and language of poor whites in the South. Since its appearance, the novel has inspired an award-winning film and has been banned from libraries and classrooms, championed by fans, and defended by critics.

Greenville County, South Carolina, is a wild, lush place that is home to the Boatwright family-a tight-knit clan of rough-hewn, hard- drinking men who shoot up each other's trucks, and indomitable women who get married young and age too quickly. At the heart of this story is Ruth Anne Boatwright, known simply as Bone, a bastard child who observes the world around her with a mercilessly keen perspective. When her stepfather Daddy Glen, "cold as death, mean as a snake," becomes increasingly more vicious toward her, Bone finds herself caught in a family triangle that tests the loyalty of her mother, Anney-and leads to a final, harrowing encounter from which there can be no turning back.

Now available in a twentieth anniversary keepsake edition with a new afterword by the author.

Basti is the great Pakistani novel, a beautifully written, brilliantly inventive reckoning with the violent history of a country whose turbulence, ambitions, and uncertainties increasingly concern the whole world. In Urdu, basti means any space, from the most intimate to the most universal, in which groups of people come together to try to live together, and the universal question at the heart of the book is how to constitute a common world. What brings people together? What tears them apart? “When the world was still all new, when the sky was fresh and the earth not yet soiled, when trees breathed through centuries and ages spoke around in the voices of birds, how astonished he was that everything was so new and yet looked so old”—so the book begins, with a mythic, even mystic, vision of harmony, as the hero, Zakir, looks back on his childhood in a subcontinent that had not yet been divided between Muslims and Hindus. But Zakir is abruptly evicted from this paradise — real or imagined — into the maelstrom of history. The new country of Pakistan is born, separating him once and for all from the woman he loves, and in a jagged and jarring sequence of scenes we witness a nation and a psyche torn into existence only to be torn apart again and again by political, religious, economic, linguistic, personal, and sexual conflicts — in effect, a world of loneliness. Zakir, whose name means “remember,” serves as the historian of this troubled place, while the ties he maintains across the years with old friends — friends who run into one another in cafés and on corners and the odd other places where history takes a time-out — suggest that the possibility of reconciliation is not simply a dream. The characters wait for a sign that minds and hearts may still meet. In the meantime, the dazzling artistry of Basti itself gives us reason to hope against hope.

« C'est en s'oubliant qu'on parvient à être soi-même. »F. DardS'oublier. Totalement. Ses préjugés aussi. Surtout ceux qui empêchent l'humilité. Un regard croisé avec cette femme. Peut-être déjà un sentiment d'une femme ? Plus vraiment, puisque l'honneur est bafoué. Son crâne rasé d'avoir aimé l'ennemi. Alors oublier, oui, et recommencer différemment ; pour elle. Passer à autre chose, chercher refuge dans un travail difficile, éprouvant : la route. La retrouver enfin, elle qui m'attend. Mais retrouver aussi le plus terrible des secrets, de ceux qui rongent une éternité, assombrissent vos jours, dévorent vos nuits, parce qu'il vit à vos côtés, indissociable et omniprésent. Pourtant, j'ai pris le parti d'oublier.Saint-Chef en Dauphiné, où repose Frédéric Dard, rebaptisé ici Saint-Theudère, sert de cadre à ce roman. C'est là qu'Hélène, sœur du milicien Petit Louis, dont l'auteur nous raconte l'exécution sommaire de façon si poignante, trouve refuge auprès du narrateur, un jeune résistant lyonnais. Celui-ci s'éprend de cette victime de l'épuration qu'il aimerait pouvoir soustraire définitivement à l'ardeur vengeresse des FFI.Publié en 1949 aux Éditions Dumas à Saint-Étienne, ce roman est inspiré d'un voyage effectué par l'auteur avec les gens de la route. Cette même année 1949 fut par ailleurs prolifique et prémonitoire : c'est elle, en effet, qui vit la parution du premier livre d'où découlera, servie par un hasard singulier, la célèbre série du commissaire SAN-ANTONIO.

This is a story about a mother, two daughters, and two dogs. It’s also about Mozart and Mendelssohn, the piano and the violin, and how we made it to Carnegie Hall.This was supposed to be a story of how Chinese parents are better at raising kids than Western ones.But instead, it’s about a bitter clash of cultures, a fleeting taste of glory, and how I was humbled by a thirteen-year-old.From Publishers WeeklyChua (Day of Empire) imparts the secret behind the stereotypical Asian child’s phenomenal success: the Chinese mother. Chua promotes what has traditionally worked very well in raising children: strict, Old World, uncompromising values-and the parents don’t have to be Chinese. What they are, however, are different from what she sees as indulgent and permissive Western parents: stressing academic performance above all, never accepting a mediocre grade, insisting on drilling and practice, and instilling respect for authority. Chua and her Jewish husband (both are professors at Yale Law) raised two girls, and her account of their formative years achieving amazing success in school and music performance proves both a model and a cautionary tale. Sophia, the eldest, was dutiful and diligent, leapfrogging over her peers in academics and as a Suzuki piano student; Lulu was also gifted, but defiant, who excelled at the violin but eventually balked at her mother’s pushing. Chua’s efforts “not to raise a soft, entitled child” will strike American readers as a little scary-removing her children from school for extra practice, public shaming and insults, equating Western parenting with failure-but the results, she claims somewhat glibly in this frank, unapologetic report card, “were hard to quarrel with.”(Jan.)(c) Copyright PWxyz, LLC. All rights reserved.Chua’s stated intent is to present the differences between Western and Chinese parenting styles by sharing experiences with her own children (now teenagers). As the daughter of Chinese immigrants, she is poised to contrast the two disparate styles, even as she points out that being a “Chinese Mother” can cross ethnic lines: it is more a state of mind than a genetic trait. Yet this is a deeply personal story about her two daughters and how their lives are shaped by such demands as Chua’s relentless insistence on straight A’s and daily hours of mandatory music practice, even while vacationing with grandparents. Readers may be stunned by Chua’s explanations of her hard-line style, and her meant-to-be humorous depictions of screaming matches intended to force greatness from her girls. She insists that Western children are no happier than Chinese ones, and that her daughters are the envy of neighbors and friends, because of their poise and musical, athletic, and academic accomplishments. Ironically, this may be read as a cautionary tale that asks just what price should be paid for achievement.—Colleen Mondor

Winner of the 2013 Story PrizeRecipient of the American Academy of Arts and Letters 2013 Rosenthal Family Foundation AwardNamed one of the National Book Foundation’s “5 Under 35” fiction writers of 2012NPR Best Short Story Collections of 2012A Boston Globe, San Francisco Chronicle, and Time Out New York Best Book of the year, and more…Like the work of Cormac McCarthy, Denis Johnson, Richard Ford, and Annie Proulx, Battleborn represents a near-perfect confluence of sensibility and setting, and the introduction of an exceptionally powerful and original literary voice. In each of these ten unforgettable stories, Claire Vaye Watkins writes her way fearlessly into the mythology of the American West, utterly re-imagining it. Her characters orbit around the region’s vast spaces, winning redemption despite—and often because of—the hardship and violence they endure. The arrival of a foreigner transforms the exchange of eroticism and emotion at a prostitution ranch. A prospecting hermit discovers the limits of his rugged individualism when he tries to rescue an abused teenager. Decades after she led her best friend into a degrading encounter in a Vegas hotel room, a woman feels the aftershock. Most bravely of all, Watkins takes on—and reinvents—her own troubled legacy in a story that emerges from the mayhem and destruction of Helter Skelter. Arcing from the sweeping and sublime to the minute and personal, from Gold Rush to ghost town to desert to brothel, the collection echoes not only in its title but also in its fierce, undefeated spirit the motto of her home state.